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2021 Online Class Archive:
Design & History: The Past is Always Present
is a 3-Part Online Course with Instructor, Dr. Jonathan Clancy, Director of Collections and Preservation.
Part 1: 6 Sessions; Recorded Jan 23 – Feb. 27, 2021
Part 2: 9 Sessions; Recorded March 27 – May 22, 2021
Part 3: 8 Sessions; Recorded July 10 – August 28, 2021
Design & History: Overview
Writing in 1841, Ralph Waldo Emerson recorded one of the immutable laws of the creative process: “the new in art is always formed out of the old.” So while the Arts and Crafts movement appeared to be a new direction in design, it was indebted to the precedents of our collective past, the shared history of design that was understood amongst its manufacturers, designers, and fiercest advocates. This series seeks to recapture those precedents, not to dilute the importance of the movement, but to better understand it, to wrap it properly in the context of the histories from which it emerged so that its contributions – and the meanings which these objects held to contemporaries – become clearer. Explored in this manner, design is not only practical, but metaphorical, lyrical, and poetic. It speaks to us in the hushed and reverent tones of our shared experiences if we can learn to listen to and discern those muted murmurs.
As author L. P. Hartley cogently noted in his novel The Go-Between: “The past is a foreign country: they do things differently there.” In the final part of the Design & History series we visit those foreign countries, diving deeply into the modern era, examining the pasts that continue to shape our world, and exploring the legacy of, and reaction to, the Arts and Crafts Movement. Starting with Peter Behrens and the birth of industrial modernism, we move through the major movements and figures of the first half of the twentieth century–The Bauhaus, Le Corbusier, Art Deco, and Mid-Century Modernism–before ending at Black Mountain College and the avant-garde.
2021 – 1.
Design & History: The Past is Always Present — PART 1
|21.1.01||Sat., Jan. 23, 2021||Reimagining the Gothic: Roots of a Revolution|
There is no period more appropriate to begin the historical precedents of the Arts and Crafts movement than the Gothic, a new expression of religious sentiment that flourished in Europe during the 12th to 15th centuries. It provided – for the Pre-Raphaelites, English reformers, and American exponents – a perfect metaphor for their renewed commitment to craft and came to stand as the last moment of pure sincerity in a world that became increasingly illusionistic and insincere since the Renaissance. From the rise of the movement’s broader acceptance in the 12th century to its height in the 14th century, we explore the meaning of the Gothic, review the forms and terms you’re likely to encounter, and discuss its impact in the late 19th century.
|21.1.02||Sat., Jan. 30, 2021||East Meets West: The Birth of Global Design|
Western fascination with the Asian aesthetic exploded in the 17th century, as the formation of the Dutch East India Company in 1602 expanded commercial activity and brought sustained contact with Asian objects to increasing numbers of consumers. Throughout the 17th century, this radically changed the course of design history as the Chinese taste forced European manufacturers to adapt their own wares to these latest styles. The chinoiserie, japonisme, and orientalism that flourished from the 17th to 19th centuries (and which many in the Arts and Crafts movement were indebted to) began here. The dialog between the East and West was amongst the earliest manifestations of globalism that continues to shape our aesthetic in the modern era.
|21.1.03||Sat., Feb. 6, 2021||Drama, Design, and Deposed Rulers: William and Mary as Tastemakers|
From the late 17th century to the 18th century, Europe was spellbound by the rise of William and Mary, the son-in-law and daughter of James III who deposed the English King and ruled as joint sovereigns until her death from smallpox at age 32. Cosmopolitan and wealthy, the couple’s reign marked a period of aesthetic innovation that saw the rise of Japanning (a technique by European furniture makers to imitate Asian lacquerware) and increased dispersion of skills between continental craftsmen and their English counterparts. Following William’s death in 1702, his sister-in-law, Queen Anne ascended to power and continued the transformation of the Western aesthetic, overseeing a period that became more graceful and less rectilinear. These styles were ones that Stickley returned to early (and later) in his career, hoping to capitalize on the rising tide of the Colonial Revival aesthetic and the associations of honesty, craftsmanship, and good design with which Americans imbued these movements.
|21.1.04||Sat., Feb. 13, 2021||Somewhat Naughty, Frequently Haughty, and Occasionally Bawdy: The Rise of the Rococo|
If you listen closely, you might here the indignant question: “What does the Rococo have to do with Stickley, in particular, or the Arts and Crafts, in general?” The answer is really twofold. First, Stickley’s revival furniture of the 1890s and later 1910s relied heavily upon the “Chippendale,” the English manifestation of the movement named for the celebrated cabinet-maker. Second, as Emerson reminded us in “Art,” “the very avoidance betrays the usage he avoids.” For Stickley–like many in the Arts and Crafts–the Rococo served as inspiration and foil, it was powerful, almost talismanic; it simply could not be avoided. Beginning with career of Watteau (ca. 1710), the Rococo was everything the Baroque could never be: light, playful, sin-filled, and curvaceous. It was an era of increased trade with colonies in the Americas, which gave rise to the increasing use of mahogany and other exotic materials. It was so popular in fact, that after going out of style by 1800, it was revived by the 1840s, and formed the foundation for much of the Colonial Revival aesthetic.
|21.1.05||Sat., Feb. 20, 2021||The Apotheosis of Neoclassicism (or How the West got Serious Again)|
Since the rediscovery of Pompei and Herculaneum in the early 18th century, Europe was enthralled with classicism, a sensation that finally became full-blown in the late 18th century. From the paintings of Jacques-Louis David to the ceramics of Wedgwood to the furniture of Sheraton, there was a flourishing neoclassicism that swept across Europe and became the dominant style at the beginning of the 18th century. Eschewing the frivolity and playful fun of Rococo excess, this was a serious style whose gravitas was conveyed by restrained lines, gentle curves, and the return of symmetry. Gone were the nude maidens of Boucher frolicking in the waves, replaced instead by the imagined past of classical times–urns, garlands, myths, and bellflowers, rigid and unwavering in their precision, became the preferred decorative scheme.
|21.1.06||Sat., Feb. 27, 2021||You Are What You Eat: Food, Globalism, and the Transformation of Design|
It is difficult to fully appreciate that the simple pleasures we take for granted today–coffee, tea, and chocolate–were extravagant novelties that transformed the world of material culture (and culture in general) by their introduction. Simply put: new foods called for new forms. The consumption of these goods engendered new rituals that changed how we interacted, what we needed to interact, and the very spaces in which we interacted. Globalism, and in particular the new commodities it brought into the western palate, meant the introduction of forms–from spice mills to sugar boxes to tea pots and tea tables–that were previously unimaginable as a part of daily life. This session explores the transformation of design–not as an aesthetic phenomenon–as a need-based reaction to a world struggling with how to make sense of globalism and to domesticate its benefits into the rituals of consumption.
2021 – 2.
Design & History: The Past is Always Present — Part 2
|21.2.01||Sat., March 27, 2021||A More Muscular Classicism: The Western World in the Early 19th Century|
At the end of the 18th century, when Europe was consumed by a delicate neoclassicism that presented an austere sense of order in contrast to the sinewy, riotous curves of the Rococo, new ideas were afoot. Gradually, the delicacy of the late-eighteenth century gave way to a classicism that was bold, muscular, and imposing. Known by different names throughout Europe and the United States, the Empire or Biedermeier style took the vocabulary–the building blocks–of classicism and reconfigured them into a distinctly different approach to design that shaped design over the following decades.
|21.2.02||Sat., April 3, 2021||Egypt and Egyptomania|
Following Napoleon’s conquest of Egypt at the turn of the nineteenth century, Western decorative arts experienced their first profound wave of Egypto-mania, relishing in the exoticism of a distant past and mystical land. Pyramids, sphinxes, and papyrus leaves began to appear on designs on furniture, ceramics, and architecture across Europe and the United States, fueled by scientific exploration and the publication of findings. By the 1820s, scholars had begun to decipher the Rosetta Stone, which made a past that had been previously lost to time suddenly decipherable. This session explores the aesthetics of Egyptian art and architecture that Europeans encountered, and examines how these impacted design and decoration in the 19th century, from Wedgwood to the Herter Brothers.
|21.2.03||Sat., April 10, 2021||Greek Arts and The Greek Revival|
While the discoveries of Pompeii and Herculaneum captured the imagination of 18th century designers, a quiet revolution was brewing, one that would look back further in antiquity to prize the quiet grandeur of all things Greek to the excessive exuberance of Roman design. In this session, we move again in two directions: back to the Greeks to understand the essential aesthetics that shaped their particular contributions to Western art history, and into the 19th century where a revival of these ideas spurred advancements in architecture and design in Europe and the Americas. By looking closely at Greek art and architecture, we’ll see another side of the many classicisms that were available to 19th century designers and witness how these masterpieces of antiquity were updated for modern life.
|21.2.04||Sat., April 17, 2021||Romanesque, the Romanesque Revival and Henry Hobson Richardson|
Eschewing the fancy marbles and high-style of the Greek Revival and other classicisms, Henry Hobson Richardson created an alternate type of historicism in the late 19th century that preserved the grand scale of those other styles but spoke to the rustic handwork that was increasingly prevalent. Known today as Richardson Romanesque–and perfectly illustrated by his masterwork Trinity Church in Boston–Richardson drew upon European architecture of the pre-Gothic period to create his bold vision. This session will explore not only the major works of this style in depth, but look too at the origins of this movement–the Romanesque period–to better understand the aesthetic Richardson helped shape by looking at what he preserved and ignored from our collective past.
|21.2.05||Sat., April 24, 2021||Pugin and the 1851 Crystal Palace Exposition|
While the 19th century was marked by an exuberance for technological advancements, there was still more than enough anxiety about the changing world to go around. As the first World’s Fair celebrated humanity’s progress, it was marked too by the desire to return to the simplicity of the middle ages most forcibly stated by Augustus Welby Northmore Pugin’s Medieval court exhibited in the Crystal Palace. This session explores the critique of modernity that flourished in the wake of this exhibition covering such well-known names as John Ruskin and William Morris, but giving proper credit to Pugin whose 1836 publication of Contrasts in 1836 would set the stage for the medievalizing fantasies of subsequent design reformers and critics of modernity.
|21.2.06||Sat., May 1, 2021||Charles Eastlake and Design Reform in the Late 19th Century|
It is difficult to underestimate the impact of Charles Eastlake’s Hints on Household Taste in Furniture, Upholstery and Other Details published in England in 1868, then in the United Sates in 1872. With a focus on the middle class as opposed to the monied elite, Eastlake’s influence was immediately felt through attractive furniture that he claimed could be mass-produced “as cheap as that [furniture] which is ugly.” In the United States, where his book underwent six printings, his ideas impacted furniture design, architecture, and came to epitomize what we think of as “Victorian” today. And yet, a close reading of Eastlake reveals not the polar opposite of the Arts and Crafts movements as we sometimes think, but surprising through lines and connections.
|21.2.07||Sat., May 8, 2021||Classical Splendor in the Modern World: The White City and the Columbian Exposition|
In the same decade we witnessed the rise of the Arts and Crafts, the Prairie School, Colonial Revival, and Art Nouveau movements, Chicago’s Columbian Exposition of 1893 saw “the White City” emerge from the shores of Lake Michigan to transform American civic design and help spur the City Beautiful movement. If the late 19th century saw an increase in the speed with which change occurred and styles changed, Classicism provided a sense of stability and permanence. Bringing together luminaries like Frederick Law Olmsted, Lorado Taft, and Daniel Burnham the Exposition’s aesthetic–with the notable exception of Louis Sullivan’s Transportation building–relied upon the precedents taught at the Ecole des Beaux Arts in Paris in the late 19th century.
|21.2.08||Sat., May 15, 2021||American Excess: Wealth and Taste in the Late 19th Century|
At the end of the 19th century, a few citizens of the United States saw a rise in wealth that had previously been the exclusive purview of the nobility. If it was the peculiar circumstances of the American experiment that gave rise to their wealth, it is clear–in hindsight–that their notions of taste were rooted in old world ideas of class, culture, and wealth. This session examines the homes and collections of Isabella Stewart Gardner, Andrew Carnegie, the Vanderbilts, and others to explore how their aesthetics developed and how they continue to impact our understanding of art and architecture today.
|21.2.09||Sat., May 22, 2021||Technology and the Transformation of the Home|
In the same way we witnessed how new foods transformed culture in the last series, technology transformed the social structure of the home throughout the 19th century. Advances in lighting, heating, mechanical inventions, and refrigeration throughout this period changed the way we ate, socialized, and used the home. Rather than something fixed, culture–it turns out–is a curious arrangement of pre-existing conditions that is continuously reshaped by the manner in which we assimilate new ideas, new people, and new inventions. It is a reminder too that there is no “American” culture, but rather a series of cultures that simultaneously exist broadly, locally, and always in a constant state of flux.
2021 – 3.
Design & History: The Past is Always Present — Part 3
|21.3.01||Sat., July 10, 2021||Peter Behrens and the Birth of Modern Design|
As we move into the 20th century, my argument for the first session is quite simple: Peter Behrens was a brilliant designer who should be more of a household name. Competent in a number of different styles from Art Nouveau to Industrial design to Classicism and Expressionism, his work as a designer, architect, and teacher / mentor heralds the birth of modernism as a style. Without the pioneering work of Behrens, there is no International Style, no Dieter Rams of Braun, no Mies or Corbusier or Gropius as we know them, since they all worked as assistants in his office. From his AEG Turbine Hall (1909, Berlin) to industrial clock designs, to his Expressionist masterpiece the Technical Administration building for Hoescht, Behrens proved himself able to change with the demands of the times and the mandate he was given, and ranks amongst the most important designers of the twentieth century.
|21.3.02||Sat., July 17, 2021||Cubism: The Rise of Geometric Modernism|
In the first decades of the twentieth century, certain unrelated strains of modernism sprang forth that embraced a fractured, geometric approach to composition best exemplified by the analytical Cubism of Braque or Picasso. And yet, as the Wiener Werkstätte reminds us, these movements predated the very invention of Cubism and certainly its wider distribution. This session explores these trends, looking at varied movements from the Wiener Werkstätte to De Stijl, to Soviet Constructivism and Suprematism, and considers the impulses that were common to that approach, inklings of which were evident in Cezanne’s work by the 1890s.
|21.3.03||Sat., July 24, 2021||Mysticism, Modernism, and Often Misunderstood: The Bauhaus|
Often thought of as a pinnacle of European modern design, this session explores the Bauhaus from its roots in Henry Van de Velde’s Weimar School for the Applied Arts to its growth under Walter Gropius to what essentially became an architectural laboratory under Ludwig Mies van der Rohe before it was closed in 1933 by mounting pressure from the Nazis. Often overlooked in the Bauhaus history is the persistent influence of Expressionism, mysticism, and the role that handicraft played in the development of the school’s aesthetics. Johannes Itten, a neo-Zoroatrianism, vegetarian, painter, and mystic developed the Basic course of study at the Bauhaus and forms an important counterpoint to the international style that continues to dominate our impression of the movement. Hand weaving, timber structures, pottery making, and embrace of exoticism were essential factors in the development of the Bauhaus.
|21.3.04||Sat., July 31, 2021||The International Style|
Amongst the most recognizable styles of modern architecture and design, the International Style also established the canon of luminaries we continue to revere: Le Corbusier, Mies Van Der Rohe, Marcel Breuer, and Alvar Aalto. Practitioners favored modern materials, balance (as opposed to symmetry), and emphasized the volume of space rather than the mass of the façade. Generally devoid of ornament, part of the appeal of the movement, and indeed its supremacy from about 1930 to the 1980s, was that it was reproduceable ad nauseum anywhere. The unfortunate legacy of the International Style is a staggering amount of non-descript glass and steel buildings all over the world that often distracts from the aesthetic achievements of the movement’s best work. In this session, we will recapture that history, look at what makes for great (and, by contrast, really poor) International Style design, and see the manner in which subtle manipulations of proportion and materials created these iconic structures.
|21.3.05||Sat., Aug. 7, 2021||Can We Make it Jazzier? Art Deco and the Return of Decoration|
If the International Style was clean and elegant, it was also cerebral and markedly un-fun. Enter: Art Deco, and with that the realization that decoration, historicism, and visual play were satisfying, uplifting, symbolic, and desirable. From Radio City Music Hall to the Chrysler Building to the SS Normandie, high-style Art Deco’s embrace of luxury materials, contrast, pattern, and decoration formed a welcome relief to the somber elegance of the International Style. This session looks at the return of decoration and the movement’s best designs and designers, including Emile-Jaques Ruhlman, Donald Deskey, Viktor Schreckengost, and Ruth Reeves.
|21.3.06||Sat., Aug. 14, 2021||Craft Workshops in an Era of Mass-Production|
From George Nakashima to Wharton Esherick, from Gertrude and Otto Natzler to Leza and William McVey, the practice of craft and the notion of the individual studio continued to hold sway even as the acceleration of mass production drove designers and producers farther apart. In this hour, we explore the persistence of the artist producer in the modern economy, highlighting works from the artists mentioned above, but looking too at artists like Harvey Littleton, a revolutionary who resisted modern production methods by taking an art that had been confined to larger practices–glass making–and creating a studio practice that rescued craft from industry.
|21.3.07||Sat., Aug. 21, 2021||Design at Mid-Century: Softer Modernisms|
Moderne, streamlined, biomorphic, mid-century, these terms denote a school of thinking that arose to fill the gap between the austerity of the International Style and the excessive decorative impulses of Art Deco. Exemplified by figures such as Russell Wright, Eva Zeisel, Charles and Ray Eames, and Isamu Noguchi, these designers sought a middle path and chose to preserve the clean lines of modernism while softening its hardest edges. Their efforts and their collaboration with industry put “good design” within the reach of the masses and helped shape the material culture of that period and even into today.
|21.3.08||Sat., Aug. 28, 2021||The Black Mountain Legacy: Bauhaus and Beyond|
With the final closing of the Bauhaus in Berlin in 1933 and the rise of Nazism in Germany, artists and designers–if they were able to–fled. Black Mountain College, in western North Carolina, was the unexpected beneficiary of Germany’s deteriorating political climate as nearly a dozen artists associated with the Bauhaus (including Walter Gropius, Anni and Joseph Albers, and Lyonel Feininger) came to work at the school. Although short-lived–lasting just 24 years from 1933-57, Black Mountain’s impact on American and Art and Design is difficult to overstate: Peter Voulkos, John Cage, Merce Cunningham, Willem de Kooning, Jacob Lawrence, and Robert Motherwell all spent time there. So too did Buckminster Fuller, Albert Einstein, and Ruth Asawa. This session explores this amazing moment, the overlap of art / design / dance / craft / engineering and the impact it continues to have on our world.
2020 Online Class Archive:
1. Living the Simple Life: The Arts and Crafts Movement at Home
2. ICONS OF 20TH CENTURY DESIGN
3. Craftsman Utopia: Gustav Stickley’s Craftsman Farms
4. “Making Her Mark”: Women in the American Arts and Crafts Movement
5. The Creative Spark: Rethinking Decoration in the Arts and Crafts Movement
6. THE CRAFTSMAN: The Life & Work of Gustav Stickley
7. The Restorative Power of Craft
8. A Very Craftsman Christmas
8. A Very Craftsman Christmas
|8||Sat., Dec. 19, 2020||A Very Craftsman Christmas|
In our final class of 2020, we examine the products and projects that Stickley promoted–from pottery to furniture to hand-made toys–demonstrating the breadth of The Craftsman’s reach and reminding each other that in spite of modernity’s madness we can still find moments of solace, of generosity, and of selfless concern for others.
Writing in the The Craftsman in 1904, Stickley opined about the inherent tensions between modernity and the spirit of generosity he believed was inherent to Christmas. “There is little danger,” he wrote, “that the spirit and beauty of Christmas giving will ever be overdone or outgrown, in the truest sense, but there is a danger in an increasing modern tendency to change the ‘blessedness of giving’ into a burdensome obligation, due to social rivalry and other causes, which really have no part in the real spirit of Christmas-tide.” In many ways, Stickley’s struggle with Christmas is a microcosm of the movement’s broader issue, how to balance the spiritual impulse and redemptive nature of craft with the commercial necessities of a business. For the next twelve years, Stickley promoted both sides of this, using the magazine’s content to promote “our better angels” while the back pages–the advertising–suggested last minute-gifts for harried givers.
November/December 2020 series:
7. The Restorative Power of Craft
|7.1||Sat., Nov. 14, 2020||Session 1: Working Their Way Back to Health: Marblehead Pottery|
Anxiety is inextricably linked to modernity. Humanity fretted and suffered as we sought to figure out how to navigate a world in which labor, markers of wealth, and long-held beliefs about our place in the universe seemed to be challenged and upended almost daily. Founded about 1904 by Dr. Herbert Hall of Boston, the pottery was part of a broader experiment to use the handicrafts therapeutically as a “work cure” to alleviate the nervous ailments of modern life. Soon professionalized under the leadership of Arthur Baggs, Marblehead became one of the leading producers of Art Pottery in the United States that subtly shifted the equation of “production-as-therapeutic” to emphasize the value of a quiet, restorative aesthetic to consumers seeking to buttress their homes from the disquieting influences of modern life.
|7.2||Sat., Nov. 21, 2020||Session 2: Within the Shadow of a Great Scourge: Tuberculosis, Van Briggle, and Arequipa Pottery|
Prior to the development of an effective vaccine and antibiotics, Tuberculosis was a virtual death sentence. Like every segment of the American population, the Arts and Crafts movement was impacted by the disease, and while the results were predictably dire for those infected, the disease and the movement’s response to it left a complex legacy that included artistic and creative triumphs alongside these tragedies. Indeed, it is hard to imagine the existence of either the Van Briggle or Arequipa potteries separate from the “shadow of a great scourge” as it was described in the Brick and Clay Record in 1915. This session delves into the work of the Van Briggle and Arequipa potteries, both of which were formed as a response to the pandemic.
|7.3||Sat., Dec 5, 2020||Session 3: Making Pots and Useful Citizens: The Saturday Evening Girls|
Founded in 1908 under the patronage of Helen Osborne Storrow and guided by the visions of Edith Guerrier and Edith Brown, the Paul Revere Pottery in Boston sought to provide immigrant girls a means of making a living and acculturating them to the attitudes and history of the United States. With over 13 million immigrants accounting for more than one-sixth of the American population by 1910, the pottery was a response to the question that vexed many Americans who saw the rise in immigration–roughly 30% between 1900 and 1910–as an issue that threatened American traditions and social stability. Using craft as a means to provide the immigrant population with wage-earning opportunities while instilling in them the Colonial history of America, the Paul Revere Pottery straddled progressive-era idealism and conservative fears that have defined the American experience in the modern era.
|7.4||Sat., Dec. 12, 2020||Session 4: Educating the Next Generation of Reformers: Charles Binns and the Alfred University Legacy|
If craft held the promise of reform and recovery for a weary populace, one aspect of its successful implementation that industry could not address was the training in and promotion of the skills necessary to ensure its own survival. Enter Charles F. Binns, “the father of American studio ceramics” the man whose skill and dedication as an educator and ceramist professionalized the craft and ensured it thrived. Binns’ work touched nearly every aspect of Arts and Crafts ceramics too, from Marblehead (with the education of Arthur Baggs) to Grueby (Frederick Walrath, a student, was sent to the pottery to address issues with the glazes), to Robineau, who was among his early students and devotees. This session explores the role of Binns as teacher, chemist, and influencer on the broader field and positions him as a central figure in American ceramic history.
OCTOBER 2020 series:
6. THE CRAFTSMAN: The Life & Work of Gustav Stickley
|6.1||Sat., Oct. 3, 2020||“There is Properly No History; Only Biography”: The Life and Work of Gustav Stickley|
In his essay “History,” from 1841, Ralph Waldo Emerson made the bold–and strikingly modern–claim that “All history is subjective. There is properly no history; only biography.” We begin the celebration of Stickley this month with a close look at his biography, examining Stickley’s life and tracing his output from the earliest forms we know of, to the latest pieces he made in his long and storied career. The session will shed new light on aspects of Stickley’s career and demonstrate that the origins of his Arts and Crafts sensibilities began well before he published “New Furniture from the Workshop of Gustave Stickley” in 1900 and discuss–for the first time–a previously unknown company that he founded.
|6.2||Sat., Oct. 10, 2020||“Devoted to the New Domestic Art”: Craftsman Homes and the Birth of Stickley’s Empire|
If The Craftsman served as the means by which Stickley introduced new audiences to the philosophy behind his furniture, it was his Craftsman houses that made these aspirations concrete: they became a means by which people could realize their aspirations and actively an engage the Arts and Crafts as a lifestyle. From the genesis of this idea in May 1903’s “The Craftsman House,” through the designs of Harvey Ellis later that year, to the formation of “The Craftsman Homebuilder’s Club” in April 1904, this session traces the evolution of Stickley’s Craftsman Houses. In addition to the history of this aspect of Stickley’s career, this session brings you inside the Parker House, an immaculately preserved and privately-owned Stickley home with original woodwork and fireplace system.
|6.3||Sat., Oct. 17, 2020||“The Cultivation of Human Sympathy”: Stickley’s Early Factory and the Ideal Workshop|
There exists a tension, inherent in any discussions of the Arts and Crafts movement, between the ideals assigned to the movement, and the economic realities that governed production, and hindsight is often too blunt an instrument to be useful. This session explores the early factory of Stickley–from 1898 to 1904–and his productions, not through the false binary of a gauzy idealism vs. insincere capitalist pandering, but looking more deeply at his factory as a mediation between these competing poles. Originally planned as a topic for the Stickley Weekend Symposium, it is a more nuanced look at the current exhibition that explores the degree to which Stickley achieved –as Oscar Lovell Triggs wrote in The Craftsman–“a form of labor which aims to be artistic one the one hand and educative of the other.” It frames Stickley’s factory in relation to Triggs’ ideal workshop, of which “the cultivation of human sympathy–that delicate something that is the source of all high endeavor” was a measure of success.
|6.4||Sat., Oct. 31, 2020||“By Hammer and Hand”: A New History of Stickley’s Metal Shop|
Perhaps no other aspect of Stickley’s career is in need of revision than his decision to expand the factory into the production of metal wares in late 1902. New evidence has challenged much of the conventional wisdom that surrounds the shop history and sheds new light on the timeline of the work, the workers who made the objects, and the sources that Stickley looked to for design ideas as he developed this aesthetic. What emerges from synthesizing these new sources is a more complete, and complicated, history of the shop that elevates previously unknown workers and companies to replace of the names to which we have grown accustomed.
SEPTEMBER 2020 series:
5. The Creative Spark: Rethinking Decoration in the Arts and Crafts Movement
|5.1||Sat., Sept. 12, 2020||George Ohr: Ceramic history, craft pottery, and the avant-garde in America|
George Edgar Ohr was a powerful potter; even more than a hundred years after his death he is still in control of the narrative of his life. He was–and remains–”the mad potter of Biloxi,” the “apostle of individuality,” “the greatest art potter on earth,” a sophisticate and rube, the man of a thousand nicknames. This sessions looks at Ohr as all of those things but acknowledges his deep engagement with contemporary and historical ceramics, reevaluates his relationship to craft potters of the period, and sheds new light on his rambling travelogue “Some Facts in the History of a Unique Personality,” which was published in 1901.
|5.2||Sat., Sept. 19, 2020||The Anvil Chorus: Facts and Fictions of the Roycroft Metal Shop|
As unlikely as it seems, the Roycroft Community was amongst the movement’s longest-surviving shops, producing metalwork for nearly four decades. To put this in perspective, that is longer than Robert Riddle Jarvie, Gustav Stickley, and Karl Kipp’s Tookay Shop combined. From the problematic nature of the “early, middle, late” system of marks, to what we know and don’t know about the maker’s marks, this class is a blend of connoisseurship, history, and critical thinking. We will cover the history of the shop from inception through the 1930s, the finishes developed by the shop, and the numbering systems assigned throughout the endeavor’s long duration.
|5.3||Sat., Sept. 26, 2020||“Tortured by Exaggerated Lines“: The Decorative Impulse and the Arts and Crafts |
In the opening issue of The Craftsman, Stickley informed readers: “We are no longer tortured by exaggerated lines the reasons for which are past divining. We have not to deal with falsifying veneers, or with disfiguring so-called ornament. We are, first of all, met by plain shapes which not only declare, but emphasize their purpose.” But perhaps he spoke too soon–or only for himself. Despite protestations to the contrary, many in the Arts and Crafts movement reveled in tortured and exaggerated lines, disfiguring ornament, and ornament in many mediums. From the heavily carved furniture of Karl von Rydingsvärd and Charles Rohlfs, to the iron work of Frank Koralewsky, to the painted work of Arthur and Lucia Matthews, the movement was not only the restrained and staid vision that Stickley often promoted in the Craftsman, but included diverse and enthusiastically contradictory set of practitioners who celebrated the decorative impulse.
AUGUST 2020 series:
4. Making Her Mark: Women in the American Arts and Crafts Movement
All too often the history of the Arts and Crafts movement is told from a male perspective that undervalues the contributions and skills of the women who helped define the practice and aesthetics of this period. As individual craft workers, to key players in larger concerns, to the heads of major operations, women were essential to the movement. Making Her Mark: Women in the American Arts and Crafts Movement is a four-part series that explores the female artisans, entrepreneurs, and educators that shaped the movement many so cherish today.
|4.1||Sat., Aug. 8, 2020||Newcomb College: An Art Industry for Southern Women|
Emerging out of the Reconstruction period’s mentality and fusing that with the emphases on self-improvement and manual training espoused by many in the Arts and Crafts movement, Newcomb College became a locus for artistic achievement that provided women the skills necessary for dignified employment at a time when options were severely limited. In an abrupt inversion of the societal norms, men’s roles at the enterprise were almost entirely as support staff, their contributions limited to the manner in which they could assist with the broader mandate of elevating the work and vision of the craftswomen. This session explores the contributions of Newcomb College, from pottery to metalwork to textiles, not only for the artistic qualities recognized both then and now, but as a model for the advancement of young women that shaped other ventures in the period.
|4.2||Sat., Aug. 15, 2020||Tough as Nails: Female Metalworkers of the Arts and Crafts|
Although the field of metalwork tended to be dominated by males in the period, women played a crucial role in the dissemination of the aesthetic and the rising popularity of hand-crafted metalwork throughout the first decades of the twentieth century. This session focuses primarily on the careers of Jessie Preston and Elizabeth Copeland, using their work and lives as a lens to think more broadly about the contributions of craftswomen in this field. While both were heralded in the time as exceptional designers and skilled craft workers, their paths diverged in the 1910s as Preston shifted her focus to the rehabilitative aspects of handicrafts, eventually traveling to France to work with soldiers wounded in World War I. By unpacking the careers of these two exceptional women, the full range of Arts and Crafts ideals is explored and made concrete.
|4.3||Sat., Aug. 22, 2020||Industry Leaders: Maria Longworth Nichols, Louise McLaughlin, and Susan Frackleton|
The history of art pottery in the United States cannot be told without recognizing the tremendous impact that women had on the development of this industry. More than forty years before the ratification of the Nineteenth Amendment finally guaranteed their right to vote, women were reshaping the ceramics industry in large operations and as individual ceramists. This session examines three of the most important contributors to the field to think about the women who shaped this field as industry leaders whose work continues to shape the manner in which we understand and appreciate American Art Pottery.
|4.4||Sat., Aug. 29, 2020||Adelaide Robineau and Art Education in the United States|
Adelaide Robineau’s long career and numerous contributions to the Arts and Crafts movement is difficult to sum up succinctly. A talented ceramist whose command of porcelain and high-fired glazes as a practice for the individual potter made her an exception amongst her peers, that aspect of her work often overshadows the tremendous contributions she made through her publication of the magazine Keramic Studio and related books and pamphlets. More than just a resource for the aspiring potter and professional alike, Robineau’s magazine was a major force in the spread of Arts and Crafts design ideals. This session considers Robineau not only as ceramist, but as educator and entrepreneur to highlight the multifaceted achivements of her storied career.
JULY 2020 series:
3. Craftsman Utopia: Gustav Stickley’s Craftsman Farms
|3.1||Sat., July 11, 2020||“Direct Application of Every Principle We Advocate“: Mr. Stickley’s Vision|
When Stickley announced his intention to build Craftsman Farms to readers of The Craftsman in October 1908, he stated that the buildings would represent “direct application of every principle we advocate.” More than just a country home for an industrialist, Craftsman Farms underwent significant revisions as Stickley refined his plans for the property and began the process of building. From its inception as a “craftsman village,” to the plans for the “Craftsman Farms School for citizenship,” to its eventual use as a family home and working farm, this session explores the motivations behind Stickley’s decision to move to Morris Plains, New Jersey and places him in the broader context of the reform movement and utopian communities.
|3.2||Sat., July 18, 2020||Building Utopia: The Development of The Craftsman Farms Campus|
For many visitors, Craftsman Farms is primarily defined by the Log House, with a brief mention of the other buildings that formed the core of Stickley’s operations. Yet, from the first recorded deliveries of “carloads” of lumber in July 1908, the development of Craftsman Farms proceeded steadily to eventually encompass at least ten homes and barns that Stickley designed, numerous outbuildings, and the existing structures already present on the properties he purchased. Featuring new research on the chronology and development of Craftsman Farms, this session explores the built environment and provides interior views of the original buildings on our 30-acre property.
|3.3||Sat., July 25, 2020||Craftsman Farms Today: Highlights from the Collection|
While Stickley’s decision to relocate to Morris Plains, New Jersey represented a fresh canvas on which to record his dreams, his choice of furnishings suggests that sentiment and memory were equal in strength to the allure of the new. Rather than start over completely, Stickley blended the family’s possessions from Syracuse–including some made as his factory–with new, custom-made pieces designed to meet the requirements of his home. This session looks closely at some of the iconic pieces Stickley owned, some furniture he designed during his tenure at Craftsman Farms, and some great pieces from the Museum’s collection that illustrate the essential tenets of the philosophy of design he promoted in The Craftsman.
|3.4||Sat., Aug. 1, 2020||“A Cheerful, Hospitable Home for Our Friends“: The Craftsman Building in New York City|
When it opened in 1913, Stickley’s Craftsman Building in New York City must have seemed, at first glance, like an odd juxtaposition. Located in central Manhattan, it was a twelve-story building, a veritable department store, with fine Lenox China in the restaurant on the top floor, built by a man who promoted the value of country living, the simple life, and the restorative value of the handicrafts. Yet, in some ways, the Craftsman Building was a perfect reflection of Stickley’s broader goals, to disseminate his idealism and his products to a larger audience, to reform the look and practice of industrialism, and to reshape the manner in which the general public conceived of the home. This session explores the final chapter of Stickley’s career–the peak and fall of the Craftsman movement–by examining the many different facets of his business in the Craftsman Building.
JUNE 2020 series:
2. ICONS OF 20TH CENTURY DESIGN
The Arts and Crafts movement did not exist in a vacuum, nor was it a static and clearly-defined set of principles that could not respond to advances in art and design. Simply put, it was embedded within a broader conversation about art and life that influenced–and was influenced by–important contemporary designers.
Exploring the work of Louis Comfort Tiffany, European Design at the turn of the Century, and Frank Lloyd Wight and the Prairie School, these four sessions help locate the Arts and Crafts movement in the broader context of its period by shedding light on these designers and exploring the connections between and within these styles.
|2.1||Sat., June 6||“Nature is always beautiful”: Louis Comfort Tiffany, American Art Glass, and the Cult of Nature |
While often discussed in the context of the Art Nouveau movement, Louis Comfort Tiffany developed an alternate approach to the decorative arts that relied less upon the swirling energy of the vine in favor of a luxurious interpretation of the natural world. Succinctly expressed in his oft-repeated dictum: “Nature is always right… Nature is always beautiful,” Tiffany assembled a talented team of designers, technicians, and craftspeople to execute this vision throughout his long career. This session focuses on Tiffany’s career, as well as his impact on the American art glass industry and his contemporaries.
|2.2||Sat., June 13||“Art considered in its Application to Life“: European Design in 1900|
With nearly 50 million visitors in 1900, the impact of the Paris Exposition of 1900 is difficult to overstate. For many, this was the first time to see the period’s major movements–Art Nouveau, the Arts and Crafts, and the Vienna Secessionists–displayed in a critical mass. With works from Hector Guimard, to Josef Hoffman, to the Bromsgrove Guild, the fair presented a carefully curated overview of modern decorative arts. Despite the superficial differences of style, critic Victor Champier correctly observed the common underlying impulse at the Exposition: “what we call Decorative Art is, in fact, nothing else than art considered in its application to life..”
|2.3||Sat., June 20||“To establish an Organic Integrity“: Frank Lloyd Wright and the Prairie School|
In hindsight, it is no wonder that Chicago gave rise to the distinctive American design aesthetic we call the Prairie School, for all of the ingredients were there: a devastating fire in 1871 that destroyed three square miles of the city, tremendous population growth in the following decades, and an embrace of modernity unencumbered by historical precedent. Epitomized by the work of Frank Lloyd Wright, this session explores the Prairie School aesthetic through Wright’s interiors, those of his contemporaries like Niedecken, Maher, and Elmslie, as well as firms like Linden Glass and Giannini & Hilgart.
|2.4||Sat., June 27||Beyond the Prairie School: Frank Lloyd Wright and American Modernism|
As quickly as his reputation had ascended in the first decades of the 20th century, Frank Lloyd Wright’s star fell as modernism took hold in the United States. Having pioneered an architectural style that was viewed by many as quaint and decorative, Wright’s longevity was due, in part, to his ability to reinvent himself. Seeing the success of the younger generation in Europe, as well as the United States–seminal figures like Le Corbusier, Richard Neutra, and Rudolf Schindler–who were advancing a more austere formal language, Wright responded, absorbed, and ultimately made this vocabulary his own. From Falling Water to the Guggenheim Museum and the posthumously-built Marin County Civic Center, this session explores the modernism of Wright and his contemporaries through their contributions to architecture and design.
APRIL – MAY 2020 series:
1. Living the Simple Life: The Arts and Crafts Movement at Home
On the back of his 1902 catalog Things Wrought by the United Crafts at Eastwood New York, Gustave Stickley proclaimed his allegiance to the ideals of William Morris by printing the following quote: “Simplicity is the one thing needful in furnishing, of that I am certain.” Like Stickley himself, many at the turn of the twentieth thought the idea of simplicity–a philosophy integral to the Arts and Crafts movement–could provide a means by which to keep the bustling and frantic pace of the modern world at bay, and to preserve core values of humanity in a rapidly industrializing society.
Dr. Jonathan Clancy examines the rise of the Arts and Crafts movement in England and the United States, in the late 19th and early 20th centuries, before delving into material-specific sessions that will familiarize participants with major figures in furniture, metalwork, and ceramics.
This course is for design and decorative arts enthusiasts, collectors, and anyone with an interest in Arts and Crafts style and ideals. Newcomers, casual fans and long-time aficionados are all welcome!
|1.1||April 4, 2020||The “Simple Life” Explained: The Arts and Crafts Movement in Context|
In hindsight, the simple life was a somewhat complicated proposition that required a mixture of lifestyle choices, philosophies, and furnishings to fully embrace. This lecture tracks the rise of the Arts and Crafts movement in England in the mid-nineteenth century to its subsequent embrace as an American movement. Although indebted to the English precedent that helped shaped the aesthetic direction of the Arts and Crafts, we will also explore how Americans were uniquely primed for its reception, through social experiments like the utopian community Brook Farm, to the writings of Emerson, Thoreau, and Walt Whitman amongst others. Using this lens, participants will learn to explore how these objects and their reception were shaped by these ideals, to think about the ways in which furniture, ceramics, and even architecture embody the cultural context of their time and deserve a careful and thorough reading.
|1.2||April 11, 2020||“In Defence of Fire“: The Pottery of the Arts and Crafts Movement|
This lecture explores the rise of Art Pottery in the United States, from its beginnings even before the Philadelphia Centennial in 1876 to its full articulation as a product of the Arts and Crafts movement that embraced the notions of quietude and simplicity. Made by individual makers, large firms, and small workshops, the pottery of the Arts and Crafts movement displayed a diverse approach to the ideals of simplicity, handicraft, and individualism that reflected the broader tensions within the movement and larger society. The wares they made remind us that–much like today–there is no single solution to life’s problems, but that the joy in overcoming the issues we face in modern life are expressed in myriad ways.
|1.3||April 18, 2020||“By Hammer and Hand“: Arts and Crafts Metalwork|
Hammered into the living room fireplace hood at Gustav Stickley’s Log House at Craftsman Farms, the motto: “By Hammer and Hand Do All Things Stand” is a reminder of the importance of handicraft in the Arts and Crafts movement. That phrase–a rough approximation of the Blacksmith’s Guild in London’s motto–drew attention to the importance of metalwork in the home, the laborers who made these objects, and the main aesthetic (the hammered treatment of the surface) that many in this movement engaged. Surveying the metalwork of Stickley, the Roycrofters, Dirk Van Erp, and others, participants will begin to understand the regional variations within the movement and different approaches to the medium that practitioners applied.
|1.4||April 25, 2020||“Something to Foster Rugged Independence“: Furniture of the Arts and Crafts Movement|
Writing in The Craftsman in October 1902, Samuel Howe described “the severe furniture” made by the United Crafts as “something to foster rugged independence and masterful resolution, and to exhibit a resourcefulness greatly needed in these times.” This class examines the different ways that furniture makers and the forms they produced met the ideals of the movement and catered to the needs of modern consumers. In examining the works of Gustav Stickley, The Roycrofters, Byrdcliffe, Charles Rohlfs, and others, we better see a diversity of aesthetic approaches to the movement as well as different economic concerns of the makers.
|1.5||May 2, 2020||“A Feeling of Simplicity and Unstudied Freedom“: Lighting the Arts and Crafts Home|
“There is no question,” The Craftsman informed readers, “that of all the methods of lighting a house, electricity affords the greatest scope for decorative treatment, both in the arrangement of the lights themselves and in their effect upon the entire scheme of decoration.” This class provides an overview of the major makers of Arts and Crafts lighting–from Stickley, to Roycroft, to Van Erp and others–who succeeded in what providing homes with what Stickley called “a feeling of simplicity and unstudied freedom.”
|1.6||May 9, 2020||“Bold, Clear, and Distinguished“: A Closer Look at the Furniture of Gustav Stickley|
Describing the furniture of Stickley’s United Crafts in The Craftsman in October 1902, Samuel Howe described it as “bold, clear, and distinguished,” finding in it “a breezy independence, a sturdy human decency.” This class provides a closer look at Stickley’s furniture, focusing on his work between 1898 to his bankruptcy in 1917. More than simply a survey of Stickley’s work, this class also features new research that forces us to reconsider the names and dates presently associated with many of these objects.
|1.7||May 16, 2020||“The New Feeling for Form and Color“: Textiles and Accessories in the Craftsman Home|
Throughout the magazine’s history, Stickley used The Craftsman to demonstrate how textiles, floor coverings, and baskets could be used to bring a sense of warmth and cohesiveness to the interiors his firm designed and promoted. If the grammar of his Arts and Crafts furniture tended towards the rectilinear and plain, it was the accessories of the home that helped to enliven the space and broaden that language to bring include the natural world, Native American designs, and bright color in that environment. It was, as The Craftsman noted, “the new feeling for form and color” that tied together and completed the home.
Dr. Jonathan Clancy is the Director of Collections and Preservation at the Stickley Museum at Craftsman Farms. An author, educator, and curator Clancy received his doctorate in art history in 2008 from the Graduate Center. Formerly Director of the MA in American Fine and Decorative Arts program at Sotheby’s, he left in 2017 to form an advisory group. As an independent consultant, he has worked with private clients and institutions on collection management, exhibition planning, label writing and research, and valuation.
Craftsman Farms, the former home of noted designer Gustav Stickley, is owned by the Township of Parsippany-Troy Hills and is operated by The Stickley Museum at Craftsman Farms, Inc., (“SMCF”) (formerly known as The Craftsman Farms Foundation, Inc.). SMCF is a 501(c)(3) not-for-profit organization incorporated in the State of New Jersey. Restoration of the National Historic Landmark, Craftsman Farms, is made possible, in part, by a Save America’s Treasures Grant administered by the National Parks Service, Department of the Interior, and by support from the Morris County Historic Preservation Trust, The New Jersey Historic Trust, and individual donors. SMCF received an operating support grant from the New Jersey Historical Commission, a division of the Department of State and a grant from the New Jersey Arts & Culture Recovery Fund of the Princeton Area Community Foundation. Educational programs are funded, in part, by grants from the Arts & Crafts Research Fund.